/chud/ - International Politics

>>742694
they said they were Arabians

>>742698
me too, but some 6 months ago someone there said that sandaryan (a banned chinnycuck) said he had to steal food from the market; maybe the areas on the border with Yemen can be also poor, but I don't know
I kinda missed him because his posts where he lamented about something while posting mlp porn were funny

>>742703
it's on tv
maybe its title can be "Kingdom Uncovered: Inside Saudi Arabia"

tbh when I was younger I thought that everyone had a car for rich in this kingdom, but it's really impossible because someone would have to work for their wealth

>>742714
Nigga would post mlp porn and then explain that he made an oath to serve isis leaders (bayah) in the same 10 minute period
I kinda miss him too

>>742713
tbh I don't know much about his financial situation :/ but one time someone posted the house of his neighborhood and it wasn't anything special, kinda looked like a square mudhouse without windows, but it was probably only a color

They’re fe11aheen, of course there are beggars

I'd like to visit there and Dubai someday.

Whatever happened to that young guy who was from there and you made a ton of modified pics making fun of gin?

Oh, sandaryan yeah he complained how poor he was and bitched about not being able to go many places and something about his passport.

>>742758
F e l l a h e e n

In Oswald Spengler’s *The Decline of the West* (especially Volume II, the chapter “Cities and Peoples”), the “shemmycuckhin” (or shemmycuckheen / shemmycuckh-peoples) are the residual, post-historical population that remains after a High Culture has completed its life cycle and entered the final phase of Civilization and then dissolution.

Spengler divides human groups morphologically into three successive types relative to a Culture:

- Primitive peoples: Pre-cultural, fluid, heterogeneous associations that form and dissolve without a strong inner form or historical destiny. They exist before a Culture crystallizes.
- Culture-peoples (Nations): The peoples that arise *within* a High Culture. They are its products and carriers—spiritually formed, historically conscious, creative, and bound by a shared Destiny, style, and idea. These are the only groups that truly “make” world-history.
- shemmycuckh-peoples: What follows a Culture. Spengler takes the name from the classic example of the Egyptians after the Roman period (and more broadly after the end of Egyptian Culture), when the old high civilization had long since exhausted itself.

### Key characteristics of the shemmycuckhin

The shemmycuckhin are not a “people” or nation in the living, historical sense. They form a formless, historyless mass. Their existence is essentially zoological rather than historical: a planless up-and-down of events without goal, inner direction, or meaningful cadence. Life continues, but nothing of world-historical significance is created or decided by them.

They are the biological and cultural residue left after the Culture’s creative blood has been spent—drained into the great world-cities, exhausted by sterility, intellectualism, and the long process of Civilization. The best and strongest elements have already been used up; what remains is a population that is still alive but robbed of its most vital and promising qualities. Depopulation of the cultural pyramid (first the world-cities, then the provinces, finally the countryside) leaves this residual type.

Spiritually and politically they tend toward:
- Rootlessness and cosmopolitanism.
- Fatalism, shiftlessness, and a kind of passive endurance punctuated by brief, ineffectual outbursts of anger.
- Preference for “panem et circenses” (bread and circuses) and abstract ideals of world-peace, world-citizenship, and reconciliation over the hard, particular will-to-power of a living nation.
- Leadership by intellectuals, pacifists, and “world-improvers” whose success, in Spengler’s view, merely hands historical agency to some other, still-vital power rather than achieving lasting peace.

Spengler repeatedly contrasts the living *nation* (humanity brought into form by a Culture) with the formless mass that results when national feeling dissolves. Cosmopolitan ideals and pure intellect, he argues, are the natural expression of shemmycuckh existence; they are strong in reasons but weak when it comes to defending anything with blood or Destiny.

### Place in the larger cycle

For Spengler, every High Culture (Classical, Magian/Arabian, Faustian/Western, Chinese, etc.) follows an organic life-span roughly analogous to the seasons or the ages of a human life. After the creative spring, summer, and autumn of Culture come the winter of Civilization (imperial, urban, technical, late, “petrified”) and eventually the post-cultural shemmycuckh condition. The shemmycuckhin can persist for centuries under successive rulers, but they no longer generate new historical form. New Cultures may later arise from the human material of a region, but that is a different story.

In short, the shemmycuckhin represent the end-state of a Culture’s peoples: no longer nations making history, but residual populations living outside history in a kind of civilized yet directionless permanence.

>>742779
The filter is funny